Tim Harford The Undercover Economist

Articles published in January, 2015

Some upcoming talks

A few talks coming up – please contact event organisers for details if you would like to come:

3 Feb 2015: PPE Society, Oxford

5 Feb 2015: London School of Economics: “How to See Into The Future”

25 Feb 2015: I interview Alastair Campbell and Lord Browne: http://event.ft-live.com/ehome/index.php?eventid=116062&

10 March 2015: Queen Mary University of London (tbc)

17 March 2015: Kings College London Economics and Finance Society

23 March 2015 (subject to confirmation): Oxford Literary Festival

27th of January, 2015MarginaliaSpeechesComments off

The great data debate

‘The idea that we can somehow measure “the thing that matters most” is quite absurd’

As he appeals to the British public to vote him in as prime minister, the leader of the opposition proposes collecting new data to provide a better picture of how the country is doing. “Wellbeing can’t be measured by money or traded in markets,” he says. He adds, “We measure all kinds of things but the only thing we don’t measure is the thing that matters most.”

All of the preceding paragraph is true, except for one detail: the first quotation is from David Cameron, then leader of the opposition, in 2006. The second is from Ed Miliband, the current leader of the opposition, a couple of weeks ago. Both men are united, it seems, by a feeling that the most familiar economic measuring stick, GDP (Gross Domestic Product), just isn’t up to the job. Cameron wanted to gather data on wellbeing or happiness; Miliband wants a “cost of living” index. Few reasonable people can object to gathering timely and authoritative economic and social statistics, yet Miliband and Cameron have managed the impressive feat of being cynical and naive at the same time.

The cynical motives in both cases are plain enough — as were, for example, Nicolas Sarkozy’s when, as French president, he commissioned some alternative economic measures that just happened to be more flattering to France. As the leader of a party with a reputation for liking free markets and low taxes, Cameron wanted to soften his image and suggest a broader, more caring perspective. Miliband is trying to replace a government that is presiding over a sudden uptick in GDP, so naturally he wishes to point the spotlight somewhere else.

The naivety requires more statistical digging to uncover, and it’s in three parts. The first point is that many of these data already exist. The Office for National Statistics asks questions about wellbeing as part of the Labour Force Survey. The ONS also publishes regular data on inflation, while wage data are in the Annual Survey of Hours and Earnings. Neither Cameron nor Miliband was really asking the statisticians at the ONS to do something new, just to do it more often or in more detail.

The second point is that no mainstream politician has ever regarded GDP (or its cousin Gross National Product) as the only worthwhile policy objective, although we are often invited to draw that conclusion. Robert Kennedy’s famous complaint that GNP counts “napalm” and “nuclear warheads” but not “the health of our children” or “the strength of our marriages” was wonderful rhetoric — but surely nobody believes that if only the statisticians had collected different data, divorce would be prevented and the Vietnam war would never have happened.

An acerbic comment in Nature last year complained that, “Despite the destruction wrought by the Deepwater Horizon oil spill in 2010 and Hurricane Sandy in 2012, both events boosted US GDP because they stimulated rebuilding.” But this is only a problem if the Deepwater Horizon spill was in some way caused by the collection of GDP data.

If politicians truly sought to maximise GDP they would immediately abolish all planning restrictions, all barriers to immigration and a good chunk of the welfare state. These ideas are political suicide, which proves that GDP is not the sole objective of public policy — it’s just a way to try to measure the size of the economy.

The deepest piece of naivety is the idea that — in Ed Miliband’s words — we can measure the one single “thing that matters most”. ONS data on median wages are a case in point. According to one measure, the median wage for people in full-time employment rose just 0.1 per cent in the past tax year — well below the rate of inflation. According to another way of calculating exactly the same number, median wages rose by 4.1 per cent, well above the rate of inflation. (The median is the wage earned by someone slap in the middle of the sample.)

How can that be? The lower measure is the median for the entire sample. The higher measure looks at the median wage of people who’ve been in the same job for the entire year — the vast majority. The two numbers would differ if — for example — some high-income people retired and some low-income people joined the labour force (school-leavers? immigrants?). It’s possible for most people to enjoy a decent pay rise while median wages stagnate, and that may be what is happening now. One rather narrow question — “how are things going for people in full-time employment in the middle of the income distribution?” — turns out to have two very different answers. Each one is perfectly justifiable.

We haven’t even got into questions of part-timers, the self-employed, the poorest, the richest, pensioners or benefit recipients. The idea that we can somehow measure “the thing that matters most” is quite absurd.

It’s the duty of our official statisticians to provide a range of timely and objective statistics that will lead to better decisions. That is why so many different types of data must be gathered, analysed and published. It is a hard job, which is why the ONS has better things to do than help our schoolboy politicians score points off each other.

Written for and first published af ft.com.

‘The Organised Mind’, by Daniel J Levitin; ‘The Life-Changing Magic of Tidying’, by Marie Kondo

Two very different books claim they can help us to cope with the excess of information, tasks and belongings

The challenge of “getting organised” is both commonplace and oddly particular. Organising my study is a different problem from organising a library, or organising a drinking session in a brewery. Organising things can be practical to the point of banality (what’s the best way to store socks?) but it can also be philosophically deep.

Consider the Celestial Empire of Benevolent Knowledge, a Chinese encyclopedia conjured up in an essay by Jorge Luis Borges. The oriental tome organises animals into categories thus: “(a) belonging to the emperor, (b) embalmed, (c) tame, (d) sucking pigs, (e) sirens, (f) fabulous, (g) stray dogs, (h) included in the present classification, (i) frenzied, (j) innumerable, (k) drawn with a very fine camelhair brush, (l) et cetera, (m) having just broken the water pitcher, (n) that from a long way off look like flies.”

Daniel Levitin is a professor of psychology and behavioural neuroscience; Marie Kondo is a professional cleaner. Both have written books that promise to help us get organised, although they are quite different. Kondo’s is a brief and bracing practical guide to tidying up your home. Levitin’s sprawling discussion aspires to provide a comprehensive account of the way we think about organising everything from possessions to friends. Levitin offers enough psychological detail to suggest why our mental categories do not match Borges’s encyclopedia. Yet he also frequently dabbles in the dispensing of practical tips. He has studied not only psychology but “HSPs” (Highly Successful Persons) and with his advice, perhaps you can be an HSP too.

Both books agree that everything should have a place and be put back in that place. Levitin expands on that, explaining that our memory for locations is well developed; hence, the well-known trick of committing a list of things to memory by assigning each thing a place in an imaginary physical space, a “memory palace”.

Yet there is a big difference in approach here. Levitin seems to approve of devising organisational systems for a complex world; Kondo believes that before we organise, we must first simplify. Levitin describes a system in which letters are printed in triplicate to allow filing chronologically, by topic and by correspondent. Kondo suggests that we could do without most of our paperwork: even love letters become a drag if you hoard every one.

Levitin’s approach to computers illustrates this disagreement. He makes the familiar argument that multitasking is a distracting problem. His solution is to buy several computers, each with a single purpose: one is for work, one for domestic tasks, one for social networking, one for reading books and so on. He is apologetic about the cost of this, but one wonders if even a millionaire could make the system work.

First, all these devices use the internet, and the internet is inherently multifunctional. Second, these categories are more porous than they seem: how to categorise an email from a work colleague inviting you to a party? Third, it’s not clear at all that maintaining several distinct email accounts helps anyone process email. Many productivity gurus advise pooling your emails as they come in, and not being too fussy about categorising them on the way out. Simple beats well-organised here, and complex filing systems aren’t worth the hassle. As Borges understood very well, they are inevitably a poor fit for the rich mess of reality.

Kondo declares that too much organisation is a trap. Instead of getting rid of things we don’t need, we buy stuff to organise the stuff we already have. None of this really helps, she claims. Once you get too clever about storage you lose track of what you own, and that way lies bloat and frustration.

Levitin’s approach to organisation seems more rational. He is always willing to throw in some talk about dopamine, the prefrontal cortex or inhibitory neurotransmitters. Kondo, eccentrically spiritual, believes in saying thank you to old socks before discarding them. Pragmatically speaking, though, Kondo is both more radical and more persuasive. To the extent that Levitin offers sensible practical advice, it is well-worn (why not carry a notebook and write down ideas and tasks so you don’t strain to remember them?). And when he admiringly describes the way that Joni Mitchell has a custom drawer for Scotch tape, another for masking tape, a third for string and rope, a fourth for mailing and packing products, and so on, one can only imagine Kondo trying to slap both Mitchell and Levitin into sanity.

This predilection for comprehensiveness weighs on Levitin’s book in another way: it’s long, and while it does contain a great deal to intrigue, the parade of disparate topics makes it less than the sum of the parts. There are tens of thousands of words on topics that are perfectly interesting in isolation (Bayes’ rule; how to estimate quantities; how online dating works) and yet they do not seem to fit together.

Consider each thing, writes Kondo, and ask “Does it spark joy?” Only then should you keep it. Levitin might profitably have taken that advice.

The Organised Mind: Thinking Straight in the Age of Information Overload, by Daniel J Levitin, Viking, RRP£20/ Dutton RRP$27.95, 528 pages

The Life-Changing Magic of Tidying: A Simple, Effective Way to Banish Clutter Forever, by Marie Kondo, Vermilion, RRP£7.99/ Ten Speed Press, RRP$16.99, 256 pages

Written for and first published at ft.com.

24th of January, 2015Other WritingComments off

The power of saying no

‘Every time we say yes to a request, we are also saying no to anything else we might accomplish with the time’

Every year I seem to have the same resolution: say “no” more often. Despite my black belt in economics-fu, it’s an endless challenge. But economics does tell us a little about why “no” is such a difficult word, why it’s so important — and how to become better at saying it.

Let’s start with why it’s hard to say “no”. One reason is something we economists, with our love of simple, intuitive language, call “hyperbolic discounting”. What this means is that the present moment is exaggerated in our thoughts. When somebody asks, “Will you volunteer to be school governor?” it is momentarily uncomfortable to refuse, even if it will save much more trouble later. To say “yes” is to warm ourselves in a brief glow of immediate gratitude, heedless of the later cost.

A psychological tactic to get around this problem is to try to feel the pain of “yes” immediately, rather than at some point to be specified later. If only we could feel instantly and viscerally our eventual annoyance at having to keep our promises, we might make fewer foolish promises in the first place.

One trick is to ask, “If I had to do this today, would I agree to it?” It’s not a bad rule of thumb, since any future commitment, no matter how far away it might be, will eventually become an imminent problem.

Here’s a more extreme version of the same principle. Adopt a rule that no new task can be deferred: if accepted, it must be the new priority. Last come, first served. The immediate consequence is that no project may be taken on unless it’s worth dropping everything to work on it.

This is, of course, absurd. Yet there is a bit of mad genius in it, if I do say so myself. Anyone who sticks to the “last come, first served” rule will find their task list bracingly brief and focused.

There is a far broader economic principle at work in the judicious use of the word “no”. It’s the idea that everything has an opportunity cost. The opportunity cost of anything is whatever you had to give up to get it. Opportunity cost is one of those concepts in economics that seem simple but confuse everyone, including trained economists.

Consider the following puzzle, a variant of which was set by Paul J Ferraro and Laura O Taylor to economists at a major academic conference back in 2005. Imagine that you have a free ticket (which you cannot resell) to see Radiohead performing. But, by a staggering coincidence, you could also go to see Lady Gaga — there are tickets on sale for £40. You’d be willing to pay £50 to see Lady Gaga on any given night, and her concert is the best alternative to seeing Radiohead. Assume there are no other costs of seeing either gig. What is the opportunity cost of seeing Radiohead? (a) £0, (b) £10, (c) £40 or (d) £50.

If you’re not sure of your answer, never fear: the correct answer (below), was also the one least favoured by the economists.

However dizzying the idea of opportunity cost may be, it’s something we must wrap our heads around. Will I write a book review? Will I chair a panel discussion on a topic of interest? Will I give a talk to some students? In isolation, these are perfectly reasonable requests. But viewing them in isolation is a mistake: it is only when viewed through the lens of opportunity cost that the stakes become clearer.

Will I write a book review and thus not write a chapter of my own book? Will I give a talk to some students, and therefore not read a bedtime story to my son? Will I participate in the panel discussion instead of having a conversation over dinner with my wife?

The insight here is that every time we say “yes” to a request, we are also saying “no” to anything else we might accomplish with the time. It pays to take a moment to think about what those things might be.

Saying “no” is still awkward and takes some determination. Nobody wants to turn down requests for help. But there is one final trick that those of us with family commitments can try. All those lessons about opportunity cost have taught me that every “no” to a request from an acquaintance is also a “yes” to my family. Yes, I will be home for bedtime. Yes, I will switch off my computer at the weekend.

And so from time to time, as I compose my apologetic “sorry, no”, I type my wife’s email address in the “bcc” field. The awkward email to the stranger is also a tiny little love letter to her.

Answer: Going to see Lady Gaga would cost £40 but you’re willing to pay £50 any time to see her; therefore the net benefit of seeing Gaga is £10. If you use your free Radiohead ticket instead, you’re giving up that benefit, so the opportunity cost of seeing Radiohead is £10.

Written for and first published at ft.com.

How much is a (micro)life worth?

‘Travelling 28 miles on a motorbike is four micromorts; cycling the same distance is just over one micromort’

The Rand Corporation was established in 1948 as an independent research arm of the US Air Force, itself newly independent and in its pomp as the wielder of the US nuclear arsenal. Rand’s early years were spent wrestling with the mathematics of Armageddon, and it has long struggled to shake off its reputation as the inspiration for Dr Strangelove.

Yet Rand’s most controversial research topic was its very first study — and its crime was to offend not the public but the top brass at the Air Force. Edwin Paxson, one of its top mathematicians, had been asked by the Air Force to think about the problem of an optimal first strike against the Soviet Union. How could the United States annihilate the Soviet Union for the smallest possible expenditure?

Paxson’s research was technically impressive, using cutting-edge analytical techniques. (The project is described in histories by David Jardini and by Fred Kaplan, and in a new article in the Journal of Economic Perspectives by Spencer Banzhaf.) His conclusion, published in 1950, was that rather than commissioning expensive turbojet bombers, the US should build large numbers of cheap propeller aircraft, most of which would carry no nuclear payload and would be little more than decoys. Not knowing which planes held atomic weapons, the Soviet defences would be overwhelmed by sheer numbers.

This conclusion infuriated the Air Force. No doubt this was partly because they viewed old-fashioned propeller aircraft as beneath their dignity. But the key offence was this: Paxson’s cost-benefit analysis gave no weight to the lives of air crew. Ten thousand pilots could be wiped out and it would make no difference to Paxson’s arithmetic. Under fire from senior officers, who had been wartime pilots themselves, Rand quickly adopted a more humble tone. It also diversified its funding by researching non-military topics.

Yet Paxson’s omission is understandable. A sensible strategist must weigh the costs and benefits of different tactics — but once one accepts the need for value for money in military strategy, what monetary value can we put on human life?

One possible approach to the problem is to value people according to some economic proxy — for example, the Air Force might value the cost of training new pilots. Courts have assigned damages after fatal accidents by looking at the economic output the dead person would otherwise have produced. But this suggests that the life of a retired person has no value. It captures the loss of livelihood, not the loss of life.

In the 1960s, a new approach emerged, most famously in Thomas Schelling’s 1968 essay “The Life You Save May Be Your Own”. Schelling, who much later won the Nobel Memorial Prize in Economic Sciences, had spent some productive time working at Rand. His student Jack Carlson was a former Air Force pilot. Carlson and Schelling found a way to finesse the treacherous question. As Schelling wrote: “It is not the worth of human life that I shall discuss but of ‘life-saving’, of preventing death. And it is not a particular death, but a statistical death.”

Rather than asking “What is the value of human life?” Schelling and Carlson asked what we are willing to pay to reduce the risk of premature death by spending money on road safety or hospitals. The value of a life was replaced with the value of a statistical life.

There is good sense in this bait-and-switch. The life of a named individual defies monetary valuation. It is special. Yet the prospect of spending money to widen and straighten a road and therefore fractionally reduce the chance that any one of thousands of road users will die — that feels like a more legitimate field for economic exploration.

For those who have not read Schelling’s elegant essay, simply inserting a qualifier into the phrase “the value of a [statistical] life” will not persuade. This presents a serious public-relations problem. From time to time it emerges that government bureaucrats have been valuing human life — outrageous! (The going rate for an individual life in the US is about $7m.)

As Trudy Ann Cameron, a professor of economics at the University of Oregon, comments, it would be helpful for economists to be able to report their research on the benefits of environmental or health valtrex policies “in a way that neither confuses nor offends non-economists”.

Here’s a possible solution: use microlives. A microlife is one millionth of an adult lifespan — about half an hour — and a micromort is a one-in-a-million chance of dying.

Sir David Spiegelhalter, my favourite risk communication expert, reckons that going under general anaesthetic is 10 micromorts. Travelling 28 miles on a motorbike is four micromorts; cycling the same distance is just over one micromort. The National Health Service in the UK uses analysis that prices a microlife at around £1.70; the UK Department for Transport will spend £1.60 to prevent a micromort. In a world where life-and-death trade-offs must be made, and should be faced squarely, this is a less horrible way to think about it all. A human life is a special thing; a microlife, not so much.

As Ronald Howard, the decision analysis expert who invented the micromort, put it back in 1984: “Although this change is cosmetic only, we should remember the size of the cosmetic industry.”

Written for and first published at ft.com.

Why more and more means less

Status quo bias means that most of your stuff stays because you can’t think of a good reason to get rid of it

Now that Christmas is a brandy-soaked memory, there comes the difficult business of packing away all the gifts that haven’t been broken or eaten. Double-stack the books on the bookshelf, squeeze the woolly sweater into the sock drawer and don’t even think about trying to keep the toys tidy.

Before you blame the decadence of western civilisation for the difficulty of this seasonal clutter, note that the boom in consumer spending each December isn’t new. According to Joel Waldfogel’s brief yet comprehensive book Scroogenomics, Americans were happily splurging at Christmas three or four generations ago with much the same vigour as they do today, relative to the size of the US economy. Nor are Americans exceptional in the lavishness of their Christmas celebrations: Waldfogel reveals that many European countries enjoy an even greater blowout.

No, the trouble with all this clutter, it seems to me, is simple economics. We can afford to buy more and more Christmassy stuff — clothes in particular have been getting cheaper for many years — but the one thing that isn’t getting any cheaper is room to put all the extra stuff in. This is true for most people and it is particularly true for FT readers, who are more likely than most to live in places — New York, London, Hong Kong — where the price of a home can make almost anything look cheap in comparison.

I used to think I knew the answer to this problem: cleverly designed storage space. I am no longer so convinced. Elegantly organised cupboards simply postpone the day of reckoning. The house looks neat for a while but eventually the sheer volume of possessions can overwhelm any storage solution.

Perhaps it’s time for a new approach, and the book that’s been rocking my world for the past few weeks is Marie Kondo’s The Life-Changing Magic of Tidying. If you follow Kondo’s ideas faithfully you’re likely to be driving three-quarters of your possessions to landfill, at which point most of your storage problems should evaporate. The Harford family have all succumbed to the Marie Kondo bug in a big way and are suddenly seeing areas of the floor in our house that we had quite forgotten existed.

Kondo espouses some strange ideas. She unpacks her handbag and tidies away the contents every evening when she returns home. She firmly believes that socks need rest. She advocates saying “thank you” to possessions that are about to be discarded.

Yet despite all this oddness, what really struck me is that Kondo is an intuitive economist. I realised that I had been committing some cognitive blunders, enough to embarrass any self-respecting economist. These errors explained why my house was so full of possessions.

The first mistake was simple status quo bias — a tendency to let things stay the way they are. When you’re trying to clear stuff out of the house, it’s natural to think about whether to throw something away. Perhaps that’s the wrong question, because it places too high a barrier on disposal. Status quo bias means that most of your stuff stays because you can’t think of a good reason to get rid of it.

Kondo turns things around. For her, the status quo is that every item you own will be thrown away unless you can think of a compelling reason why it should stay. This mental reversal turns status quo bias, paradoxically, into a force for change.

My second error was a failure to appreciate the logic of diminishing returns. The first pair of trousers is essential; the second is enormously useful. It is not at all clear why anyone would want a 10th or 11th pair. It’s good to have a saucepan but the fifth saucepan will rarely be used. I love books but I already own more than I will be able to read for the rest of my life, so some of them can surely go.

The trick to appreciating diminishing returns is to gather all the similar stuff together at once. Once every single book I owned was sitting in a colossal pile on my living-room floor, the absurdity of retaining them all became far easier to appreciate.

. . .

A third mistake was not fully appreciating the opportunity cost of possessions. There’s a financial cost in paying for a storage locker or buying a larger house or simply buying more bookshelves. But there’s also the cost of being unable to appreciate what you have because it’s stuck at the bottom of a crate underneath a bunch of other things you have.

All this may seem strange talk from an economist, because economics is often associated with a kind of crass materialism. The field no doubt has flaws but materialism isn’t one of them. If anything, the blind spot in classical economics is that the last word on what consumers value is what consumers choose.

Behavioural economics, famously, has a different view — it says that we do make systematic mistakes. But until reading Kondo’s book, I didn’t realise that in every overstuffed bookshelf and cluttered cupboard those mistakes were manifesting themselves.

Written for and first published at ft.com.

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